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Course Test

Both transference and countertransference are phenomenon residing in: [Help]

A The conscious mind.

B The unconscious mind.

C Both the conscious and unconscious minds.

D Neither the conscious nor the unconscious mind.

Transference and countertransference are phenomena that occur: [Help]

A Only in psychoanalytic therapy.

B Only in non-psychoanalytic therapy.

C Only outside of therapy.

D In all forms of psychotherapy as well as outside of therapy.

Both cognitive and neuropsychological research data have confirmed that: [Help]

A The transference process, but not the countertransference process, is actually instantiated in the brain.

B The countertransference process, but not the transference process, is actually instantiated in the brain.

C Both the transference and the countertransference processes are actually instantiated in the brain.

D Neither the transference nor the countertransference process is actually instantiated in the brain.

When therapists engage in introjection, they: [Help]

A Receive projections sent to them without identifying with them.

B Automatically own them and the feelings connected with them.

C Never confirm them.

D Unconsciously engage in some kind of fault-finding.

Transference can only occur if there is: [Help]

A Similarity between the therapist and the client.

B Dissimilarity between the therapist and the client.

C Similarity between someone in the client's past or outside of therapy and the therapist.

D Dissimilarity between someone in the client's past or outside of therapy and the therapist.

Therapists should regard positive transference and countertransference as having the potential to be: [Help]

A Neither harmful nor helpful.

B Only helpful.

C Both helpful and harmful.

D Only harmful.

Transference almost always depends on clients having a: [Help]

A Conflict they have not resolved.

B Conflict they have resolved.

C Desire or wish they can never fulfill.

D Conflict they can never resolve.

Reenactment of transference is different from repetition of it in that it: [Help]

A Is done consciously.

B Is a matter of assigning roles previously taken by others.

C Has a minimal emotional effect on therapists.

D Rarely elicits therapists' cooperation.

One major difference between classical and totalistic definitions of transference is that the classical definition refers to experiences: [Help]

A Occurring in the present.

B That occurred in early life.

C With persons currently outside the therapy setting.

D That are likely to occur in the future.

In psychoanalytic theoretical tradition, countertransference: [Help]

A Occurs in the conscious minds of both therapist and client.

B Occurs only after therapists experience their clients' transference.

C Differs from transference in that it uses different neuropathways.

D Is the same phenomenon as transference but originates in therapists rather than clients.

It is possible to: [Help]

A Pick up manifestations or cues of both transference and countertransference phenomena.

B Prevent transference and countertransference from occurring.

C Stop oneself from reacting to transference and countertransference as it is happening.

D Pick up manifestations or cues of countertransference but not transference.

According to Jungian theory, transference and countertransference are likely to be triggered by: [Help]

A Personally experienced events only.

B Archetypal material as well as personally experienced events.

C Only those events clients and therapists have experienced in common.

D Only those events clients and therapists have not personally experienced.

Concordant Identification results in therapists: [Help]

A Feeling like those affected by their clients.

B Feeling like their clients.

C Being able to do psychological work for their clients.

D Healing their clients.

Projective identification is different from projection in that it involves: [Help]

A Putting material into another person rather than onto the person.

B Using both the conscious and unconscious minds.

C Displacing conflicts that have already been resolved.

D Displacing material from one person to another person.

Clients cannot heal from past psychological pain simply by engaging in transference because healing requires that clients: [Help]

A Get help from both their therapist and people outside of therapy.

B Experience their pain repeatedly.

C Face psychological pain and deal with it.

D Work with therapists who have themselves healed from their psychological pain.

The exact nature of transference and countertransference triggered by archetypal material depends: [Help]

A Only on the client's culture(s).

B Only on the therapist's culture(s).

C On both the client's and therapist's culture(s).

D On neither the client's nor the therapist's cultures because of the archetypes they hold in common.

The Mother Archetype refers primarily to the desire of: [Help]

A Clients to be loved unconditionally and of therapists to love and nurture.

B Therapists to have biological children.

C Clients to avoid responsibilities.

D Clients to enjoy life.

The Mother Archetype is most relevant to therapy because: [Help]

A Clients have more unmet needs from early life than those who do not come to therapy.

B Clients cannot resolve their mother-child conflicts outside of therapy.

C Repeated and intimate contact between two persons in therapy is unethical.

D Repeated and intimate contact between two persons in therapy is very similar to the mother-child experiences of both client and therapist.

The Father Archetype can become especially dangerous for therapists who: [Help]

A Have a Savior Complex.

B Have biological children.

C Do not have biological children.

D Realize they are power-hungry.

Therapists who hold the following unconscious beliefs are likely to be especially vulnerable to the Sibling Rivalry Archetype: [Help]

A "I deserve to be liked and loved by my clients because of all I do for them."

B "I do not deserve to be liked and loved by my clients for all that I do for them."

C "I should not be the main focus of my clients' attention."

D "I might feel like retaliating if clients treat me badly but have no right to do so."

The God and Goddess Archetypes refer to therapists' and clients' desire to: [Help]

A Join organized religious groups.

B Amass riches.

C Be omnipotent and self-sufficient.

D Pray.

The God and Goddess Archetypes can become a problem especially for therapists who: [Help]

A Believe in God.

B Don't believe in God.

C Belong to an organized religion.

D Have great fear of owning their mistakes and/or failing in therapy.

The Animus and Anima Archetypes refer to clients and therapists wanting to: [Help]

A Be true to their biological gender.

B Have their gender strengths complemented by characteristics of the opposite gender.

C Be totally like the opposite gender.

D Be free of gender characteristics.

The Animus and Anima Archetypes play out in therapy when both: [Help]

A Clients and therapists are willing to look at their own contribution to something not working.

B Clients and therapists admit their weaknesses and limitations.

C Therapists and clients insist they are right.

D Therapists and clients want to understand each other only at a superficial level.

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